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1 HÖTTR
(gen. hattar, dat. hetti; pl. hettir, acc. höttu), m. hood.* * *m., hattar, hetti, acc. pl. höttu, a later form hattr, Dropl. 13, Eg. 407, Nj. 32, 46, Gísl. 55, O. H. L. 46, as also in mod. usage; [the A. S. hôd, Engl. hood, O. H. G. huot, Dutch hoed, Germ. hut may perhaps be identical; but A. S. hæt, Engl., Dan., and Swed. hat certainly answer to the old höttr, cp. also hetta, q. v.]:—a hood, in olden times only a cowl fastened to a cloak, as is seen from numerous instances. Fms. i. 149, ii. 72, viii. 368, x. 225, 229, 301, Eg. 375, 407, Grág. ii. 132: a cowl of felt, þófa-höttr, Dropl. 13, Nj. 179.2. of a gorgeous foreign hood or turban from the east, Fms. xi. 77, 85; called Gerzkr ( Russian) in Nj. 46, Gísl. 55, or Girskr ( Greek) in O. H. L. 46; Danskr höttr, a Danish hood, Ó. H.: a hat in the mod. sense was unknown to the men of old; even the hat-like helmet was called stál-húfa, a steel cap, not stál-höttr.II. in poetry the head is called hattar land, hauðr, -stallr, -fell, -steði, the land, knoll, fell, stithy of the hood; or hatt-staup, n. a hat-knoll, Ad.: Odin is represented wearing a hött, and so the helmet is called the hood of Odin, etc.; as also Ála höttr: the vaulted sky is foldar höttr = earth’s hood, Lex. Poët.: dular-h., huldar-h., a hiding hood, hood of disguise. hattar-maðr, m. a hooded man, man in disguise, Rd. 272; Síð-höttr, ‘Deep-hood,’ was a favourite name of Odin from his travelling in disguise, cp. Robin Hood.III. a pr. name, Fas. -
2 mund-laug
f., usually spelt and sounded munn-laug, Edda 40 (ii. 185, note) Fs. 5, Fms. ii. 167, Gísl. 21, N. G. L. i. 211 (Js. 78), Str. 40, Vm. 96; but möndlaugu (dat.), Edda i. 184; even spelt mullaugu (dat.), N. G. L. ii. 443: [from mund = hand; early Swed. mullog]:— a basin for washing the hands, esp. before and after a meal, see the remarks s. v. handlaugar and dúkr; hann setti munnlaug fyrir sik ok þó sik ok þerði á hvítum dúk, Fs. 5; stóð hjá honum mundlang full af blóði, Band. 42 new Ed.; munnlaugar þrjár fáðar með gulli, Gísl. 21; munnlaug eina skal dóttir hafa, nema rekendi sé fast á meðal þá skal hón hafa báðar, N. G. L. i. 211, cp. Art. 80:—poët., munnlaug vinda, the basin of the wind, i. e. the vaulted sky, Edda (in a verse).
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